Preview

Discourse

Advanced search

Existential Philosophy and Poetry Imaginism about the Temporalization of Despair

https://doi.org/10.32603/2412-8562-2023-9-2-22-34

Abstract

Introduction. The tragic times of trials at the beginning of the 20th century motivated existentialist philosophers and imaginists poets to search for the temporal meaning of despair in people's lives. Philosophers comprehended the nature of despair, and came to the conclusion about its origin in person’s soul at the moment of subordination of human temporality to objective time as the cause of inevitable losses. Liberation from its power begins with the person’s turn to the value content of their own temporality. The word-image connects despair with the present moment of time as part of human temporality and outside of objective time. Revealing the features of the temporalization of despair in imaginists poetry, the author suggests that the word-image changes the existential attitude of a desperate person, giving value to their temporal existence.

Methodology and sources. The methodological basis of the work is a hermeneutic approach to understanding the concept of ”despair”, a conceptual analysis of the term “word-image”, a method of component analysis of language units with temporal meaning and a comparative analysis of the interpretations of the temporalization of despair in existentialist philosophy and imaginist poetry.

Results and discussion. The results of studying the problem of the temporalization of despair are the following conclusions. Firstly, despair may be a consequence of the involvement of a person who hopes, into objective time or part of the subjective time of a desperate person. Secondly, despair may lead a person not only to losses, but also to the search for values in the confrontation of objective and subjective times. Thirdly, the temporalization of despair is understood as a transition from a temporary experience to a timeless concept in philosophy and is expressed by the timelessness of this experience in poetry. Fourth, in philosophy the meaning of despair is revealed in the temporal sequence of losses, and the word-image puts a limit to losses in poetry, which returns a desperate person to values and contributes to the correction of their temporal existence.

Conclusion. The scope of objective time expands in the technogenic epoch and subordinates a person's temporality to its rhythms, leading them to despair. Existentialists consider temporalization as a way to reveal the true meaning of despair, and imaginists use it so that a person experiences this feeling differently and builds their temporal existence in a different way.

About the Author

N. V. Serova
Admiral Ushakov Maritime State University
Russian Federation

Natalya V. Serova – Can. Sci. Philosophy, Docent, Associate Professor at the Department of Humanities

93 Lenina avn., Krasnodar Territory, Novorossiysk 353918



References

1. Russkaya literatura XX veka: shkoly, napravleniya, metody tvorcheskoi raboty [Russian literature of the XX century: Schools, directions, methods of creative work] (2002), in Timina, S.I. (ed.), Logos; Vysshaya shkola, SPb.; Moscow, RUS.

2. Serdyuk, E.G. (2022), “The meaningful sphere of personality and the level of anxiety”, Freedom and Responsibility in Pivotal Times, vol. 125, European Proceedings of Social and Behavioural Sciences, pp. 349–357. DOI: 10.15405/epsbs.2022.03.42.

3. Bouton, C. (2014), Time and freedom, Northwestern Univ. Press, Evanston, USA.

4. Lasitsa, L.A. (2008), “Internal time of the text: lexical-grammatical and ontological models”, Abstract of Can. Sci. (Philology) dissertation, Orenburg. gos. un-t, Cheljabinsk, RUS.

5. Ricoeur, P. (1998), Temps et Recit, Transl. by Slavko, T.V., Universitetskaya kniga, SPb., RUS.

6. Kierkegaard, S. (2011), Enten – ellen, Transl. by Isaeva, N. and Isaev, S., Amfora, SPb., RUS.

7. Shestov, L.I. (1992), Kerkegard i ekzistentsial'naya filosofiya (glas vopiyushchego v pustyne) [Kierkegaard and Existential Philosophy (The Voice of One Crying in the Desert)], Progress–Gnoziz, Moscow, RUS.

8. Camus, A. (1990), L'Homme révolté, Transl., Politizdat, Moscow, RUS.

9. Aroosi, J. (2014), “Freedom and the temporality of despair”, Kierkegaard Studies Yearbook, vol. 19 (1), pp. 217–229. DOI: 10.1515/kierke-2014-0110.

10. Shershenevich, V. (1997), Stikhotvoreniya. Poemy. Teoreticheskie raboty [Verses. Poems. Theoretical works], Volzhskoe knizhnoe izdatel'stvo, Yaroslavl', RUS.

11. Esenin, S.A. (2003), Stikhotvoreniya. Poemy [Verses. Poems], Astrel', Moscow, RUS.

12. Isaev, G.G. (2017), “Author Strategies in Ryurik Ivnev’s “The Sun in the Coffin”. Book of Poems”, RUDN J. of Studies in Literature and Journalism, vol. 22, no. 3, pp. 433–442. DOI: 10.22363/2312-9220-2017-22-3-433-442.

13. Bandurina, N.S. and Shukurov, D.L., (2012), “Imaginism in Russia: Historical and Philosophical aspect”, Izvestia Vyssih Ucebnyh Zavedenij. Seria “Gumanitarnye nauki”, vol. 3, no. 2, pp. 88–91.

14. Poety Serebryanogo veka: katalog knizhnoi vystavki [Poets of the Silver Age: book exhibition catalog] (2010), in Klemenkova, T.A. (ed.), NTB IrGTU, Irkutsk, RUS.

15. Shershenevich, V. (2000), Stikhotvoreniya i poemy [Verses and poems], Akademicheskij proekt, SPb., RUS.

16. Ivnev, R. (1988), Izbrannoe [Selected works], Pravda, Moscow, USSR.

17. Esenin, S.A. (2005), Stikhotvoreniya. Poemy [Verses. Poems], AST, Moscow, RUS.

18. Serova, N.V. and Alekseenko, V.V. (2022), ”The expression of the aesthetic temporality of man in the poetry of Sergei Yesenin”, Traditsii i innovatsii v prostranstve sovremennoi kul'tury [Traditions and innovations in the space of modern culture], Lipetsk, RUS, April 14–15 2022, pp. 60–64.


Review

For citations:


Serova N.V. Existential Philosophy and Poetry Imaginism about the Temporalization of Despair. Discourse. 2023;9(2):22-34. (In Russ.) https://doi.org/10.32603/2412-8562-2023-9-2-22-34

Views: 318


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2412-8562 (Print)
ISSN 2658-7777 (Online)