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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">discourse</journal-id><journal-title-group><journal-title xml:lang="ru">Дискурс</journal-title><trans-title-group xml:lang="en"><trans-title>Discourse</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2412-8562</issn><issn pub-type="epub">2658-7777</issn><publisher><publisher-name>СПбГЭТУ «ЛЭТИ»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.32603/2412-8562-2021-7-4-33-44</article-id><article-id custom-type="elpub" pub-id-type="custom">discourse-420</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Меланхолия и кризисное мировосприятие как ситуация человека «в своем времени» в первой трети XX в.</article-title><trans-title-group xml:lang="en"><trans-title>Melancholy and Crisis Worldview as the Situation of Man “In His Time” in the First Third of the XX Century</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-3081-7287</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Андреенко</surname><given-names>Д. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Andreenko</surname><given-names>D. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Андреенко Дмитрий Владимирович – аспирант кафедры социальной философии. Автор 5 научных публикаций. Сфера научных интересов: философия психиатрии, политизация ментальных расстройств, репрезентации депрессии, социальное конструирование субъектности.</p><p>ул. Мира, д. 19, Екатеринбург, 620002</p></bio><bio xml:lang="en"><p>Dmitrii V. Andreenko – Postgraduate at the Department of Social Philosophy. The author of 5 scientific publications. Area of expertise: philosophy of psychiatry, politicization of mental disorders, representations of depression, social construction of subjectivity.</p><p>19 Mira str., Ekaterinburg 620002</p></bio><email xlink:type="simple">postpostmetameta@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Уральский федеральный университет им. первого Президента России Б. Н. Ельцина</institution></aff><aff xml:lang="en"><institution>Ural Federal University named after the first President of Russia B. N. Yeltsin</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>28</day><month>09</month><year>2021</year></pub-date><volume>7</volume><issue>4</issue><fpage>33</fpage><lpage>44</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Андреенко Д.В., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Андреенко Д.В.</copyright-holder><copyright-holder xml:lang="en">Andreenko D.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://discourse.elpub.ru/jour/article/view/420">https://discourse.elpub.ru/jour/article/view/420</self-uri><abstract><sec><title>Введение</title><p>Введение. Оформление модерна в первой трети XX в. связано с частным мироощущением человека этой эпохи, и главной метафорой индивидуального ощущения «своего времени» является меланхолия. Кризисный характер данного исторического периода формирует призму меланхолического мировоззрения. Целью данной работы является обоснование причин восприятия меланхолии как феномена, отчасти вызванного проблемой индивидуального переживания времени. Взаимосвязь меланхолии и модерна уже отмечалась в литературе, данный же текст ставит новый вопрос: каков темпоральный характер этого взаимовлияния?</p></sec><sec><title>Методология и источники</title><p>Методология и источники. Ключевую роль в трактовке понятия меланхолии играют тексты авторов начала XX в.: В. Беньямина, посвященные Ш. Бодлеру, и работа З. Фрейда «Скорбь и меланхолия». Вопрос темпоральности в работе интерпретируется через референс к феноменологической традиции, а именно в отсылке к современному феноменологическому анализу депрессивного расстройства в работе Д. Сика.</p></sec><sec><title>Результаты и обсуждение</title><p>Результаты и обсуждение. Автор приходит к выводу, что ощущение взаимосвязи меланхолии и эпохи крайне характерно для человека первой трети XX в., свидетельства чему можно найти в философско-культурной рефлексии этого периода. Кризисное мировосприятие нашло отражение в литературе, живописи, кинематографе, философии, социальной теории и т. д. Таким образом, возможно представление меланхолии как феномена, отчасти вызванного проблемой индивидуального переживания времени. Меланхолия возникает, если кризисное мировосприятие дополняется переживанием циклической темпоральности, исчезновением будущего, озабоченностью прошлым, пассивностью или изоляцией.</p></sec><sec><title>Заключение</title><p>Заключение. Если эти элементы объединяются в совокупность, формируется тотальное мироощущение, в котором события реального мира усиливают меланхолию. В этом смысле, с феноменологической точки зрения, меланхолия – это не столько состояние, сколько динамический процесс.</p></sec></abstract><trans-abstract xml:lang="en"><sec><title>Introduction</title><p>Introduction. Shaping modernity in the first third of the twentieth century is tied to the private worldview of the person of this era in which the main metaphor of the individual perception of “their time” is melancholy. The crisis of this historical period forms the prism of melancholic worldview. The goal of this article is to substantiate the reasons for the perception of melancholy as a phenomenon caused in part by the problem of individual experience of time. The relationship between melancholy and modernity has already been noted in the literature, but this text raises a new question – what is the temporal nature of this mutual influence?</p></sec><sec><title>Methodology and sources</title><p>Methodology and sources. A key role in the understanding of melancholy is played by the texts of authors of the early 20th century: Walter Benjamin, devoted to Charles Baudelaire and the work of Sigmund Freud “Mourning and Melancholy”. The issue of temporality in the work is interpreted through the reference to the phenomenological tradition, namely in reference to the modern phenomenological analysis of depressive disorder in the work of Domonkos Sik.</p></sec><sec><title>Results and discussion</title><p>Results and discussion. The author comes to the conclusion that the feeling of the interrelation of melancholy and the epoch is extremely specific for a person of the first third of the 20th century, evidence of which could be found in the philosophical and cultural reflection of this period. Crisis worldview is reflected in literature, painting, cinema, philosophy, social theory, etc. Thus, it is possible to represent melancholy as a phenomenon, partly caused by the problem of individual experience of time. Melancholy occurs when a crisis worldview is supplemented by an experience of circular temporality, the disappearance of the future, preoccupation with the past, passivity, or isolation.</p></sec><sec><title>Conclusion</title><p>Conclusion. If these elements come together, a total worldview is formed in which real world events intensify melancholy. In this sense, phenomenologically speaking, melancholy is not so much a state as a dynamic process.</p></sec></trans-abstract><kwd-group xml:lang="ru"><kwd>меланхолия</kwd><kwd>модерн</kwd><kwd>модернизм</kwd><kwd>современность</kwd><kwd>темпоральность</kwd><kwd>мировосприятие</kwd><kwd>феноменология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>melancholy</kwd><kwd>modern</kwd><kwd>modernism</kwd><kwd>modernity</kwd><kwd>temporality</kwd><kwd>worldview</kwd><kwd>phenomenology</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Работа выполнена при финансовой поддержке гранта РНФ (проект № 19-18-00342 «Человек в своем времени: проблематизация темпоральности в европейском интеллектуальном пространстве первой трети ХХ века»).</funding-statement><funding-statement xml:lang="en">The work was supported by a grant of Russian Science Foundation (project No. 19-18-00342 ”Man in his time: problematization of temporality in the European intellectual space of the first third of the XX century”).</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Берман М. 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