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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">discourse</journal-id><journal-title-group><journal-title xml:lang="ru">Дискурс</journal-title><trans-title-group xml:lang="en"><trans-title>Discourse</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2412-8562</issn><issn pub-type="epub">2658-7777</issn><publisher><publisher-name>СПбГЭТУ «ЛЭТИ»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.32603/2412-8562-2019-5-4-5-17</article-id><article-id custom-type="elpub" pub-id-type="custom">discourse-265</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>Историко-философские аспекты математизации природы в современной науке</article-title><trans-title-group xml:lang="en"><trans-title>Historico-Philosophical Aspects of Mathematisation of Nature in Modern Science</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-6318-7907</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нестерук</surname><given-names>А. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Nesteruk</surname><given-names>A. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Нестерук Алексей Всеволодович – доктор философских наук (2019), научный сотрудник университета Портсмута; доцент межвузовского центра по образованию в области истории и философии науки при Санкт-Петербургском государственном морском техническом университете</p><p>Лайон Гэйт корп., Портсмут, РО1 3TR, Великобритания.; Лоцманская ул., д. 3, Санкт-Петербург, 190121, Россия</p></bio><bio xml:lang="en"><p>Alexei V. Nesteruk – Dr. Sci. (Philosophy) (2019), Visiting Research Lecturer at the University of Portsmouth; Associate Professor at the Inter-University Centre on Education in History and Philosophy of Science, State Marine Technical University</p><p>Lion Gate Bld, Portsmouth, P01 3HF, UK; 3 Lotsmanskaya str., St Petersburg 190121, Russia</p></bio><email xlink:type="simple">alexei.nesteruk@port.ac.uk</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-5548-1735</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Солдатов</surname><given-names>А. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Soldatov</surname><given-names>A. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Солдатов Александр Васильевич – доктор философских наук (1991), профессор (1992), заведующий кафедрой философии и социологии</p><p>Лоцманская ул., д. 3, Санкт-Петербург, 190121</p></bio><bio xml:lang="en"><p>Aleksandr V. Soldatov – Dr. Sci. (Philosophy) (1991), Professor (1992), Head of the Department of Philosophy and Sociology</p><p>3 Lotsmanskaya str., St Petersburg 190121, Russia</p></bio><email xlink:type="simple">soldatov2012@yandex.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Университет Портсмута</institution></aff><aff xml:lang="en"><institution>University of Portsmouth</institution></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Санкт-Петербургский морской технический университет</institution></aff><aff xml:lang="en"><institution>State Marine Technical University</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>29</day><month>10</month><year>2019</year></pub-date><volume>5</volume><issue>4</issue><fpage>5</fpage><lpage>17</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Нестерук А.В., Солдатов А.В., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Нестерук А.В., Солдатов А.В.</copyright-holder><copyright-holder xml:lang="en">Nesteruk A.V., Soldatov A.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://discourse.elpub.ru/jour/article/view/265">https://discourse.elpub.ru/jour/article/view/265</self-uri><abstract><sec><title>Введение</title><p>Введение. Рассматриваются историко-философские проблемы математизации природы в современной науке в перспективе феноменологической философии и антропологии.</p></sec><sec><title>Методология и источники</title><p>Методология и источники. Анализ математизации естествознания основан на проблемах современной науки рассматриваемых через призму ее критики в феноменологической философии с целью восстановления утерянного источника случайной фактичности науки в человеческой субъективности.</p></sec><sec><title>Результаты и обсуждение</title><p>Результаты и обсуждение. Обосновывается точка зрения, что радикальная математизация природы, приводящая к потере источника своей фактичности в человеке, ведет и к преуменьшению роли человека в познании природы, и сокрытию исходной среды существования, т. е. жизненного мира. Феноменология показывает, как жизненный мир артикулируется в контрасте с понятием «природы», конституируемым в науке. Анализ научных представлений о вселенной, являясь творением разумной деятельности и будучи деконструированным с помощью методов феноменологии, приводит к переоткрытию жизненного мира, так сказать, второго порядка, находя исходную базу любой научной деятельности в активности человеческого сознания.</p></sec><sec><title>Заключение</title><p>Заключение. Приводятся аргументы в пользу того, что такая математизация ведет к искажению антропологии и сокрытию исходной экзистенциальной сферы человека, т. е. его жизненного мира. В связи с этим обсуждаются ограничения науки в экспликации смысла реальности. Сама экспликация жизненного мира предполагает возможность научной экспликации природы. Таким образом, в основании самой возможности математизации природы в естествознании, лежит человеческий разум, существующий в условиях парадокса своей телесности и безусловности.</p></sec></abstract><trans-abstract xml:lang="en"><sec><title>Introduction</title><p>Introduction. The paper deals with the philosophical problems of the mathematisation of nature in modern science.</p></sec><sec><title>Methodology and sources</title><p>Methodology and sources. The analysis is based on the issues in modern science viewed through the prism of the critique of the mathematisation of nature in phenomenological philosophy.</p></sec><sec><title>Results and discussion</title><p>Results and discussion. It is argued that the radical mathematisation of nature devoid of any references to the source of its contingent facticity in humanity, leads to the diminution of humanity and concealment of the primary medium of existence, that is the life world. Phenomenology shows how the life-word can be articulated through contrasting it to “nature” constructed scientifically. It is the analysis of the scientific universe as mental creation that can help to uncover the life-world when “nature” (as scientifically constructed and abstracted from the life-world), is itself subjected to a kind of deconstruction which leads us back to the life-world of the next, so to speak, reflected order.</p></sec><sec><title>Conclusion</title><p>Conclusion. The life-world is articulated under the conditions that there exists a scientific explicability of nature. The life-world as it is articulated in theology does require some alternative explication of nature, but, contrary to science, it never leads to the concealment of the life-world. What is common to these life-worlds is exactly that which cannot be explicated by science, namely the underlying personhood.</p></sec></trans-abstract><kwd-group xml:lang="ru"><kwd>история</kwd><kwd>личность</kwd><kwd>математизация</kwd><kwd>научный метод</kwd><kwd>природа</kwd><kwd>философия</kwd><kwd>феноменология</kwd><kwd>человек</kwd></kwd-group><kwd-group xml:lang="en"><kwd>history</kwd><kwd>humanity</kwd><kwd>mathematisation</kwd><kwd>nature</kwd><kwd>persons</kwd><kwd>phenomenology</kwd><kwd>philosophy</kwd><kwd>scientific method</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Einstein A. Ideas and Opinions. London: Souvenir Press, 1973.</mixed-citation><mixed-citation xml:lang="en">Einstein, A. 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